1. The disproportion between EDL
and anti-fascist
demonstrators was sharp and markedly depressing. It seemed patent to everyone
to whom I spoke that there was very little for anti-fascists to do except to shuffle
into position and to play the role of demonstrators. Actual resistance of any
kind was out of the question.
2. Once they’d been released from the police pen
(itself apparently a tactical decision by the cops, who were keen not to create
too much tension on a Bank Holiday in the city centre), the EDL members were
left to scatter into pubs or to march around Westminster in small groups. The police
did very little to pursue them or even to keep them under close surveillance.
Groups of 60 EDL, moving at a leisurely crawl, were usually accompanied by two
or three police.
3. EDL members are conscious of the fact that they
possess an exoteric and an esoteric discourse. In public they defer slavishly
to what they assume to be “liberal” ideas. Like the liberal state with its
checks and balances, they want to “protect” society against “fundamentalism”;
like the National Trust, they want to “safeguard” English values; like the
judiciary, they want to ensure that the “rule of law” isn’t bent out of shape
by the decadent inattention of political elites and the fantastical moral
scruples of “the left.”
4. In private, some attendees of EDL demos find it
difficult to align their public commitments and their political activities. Asked
how they can justify the slogan ‘Muslim
violence off our streets’ in terms of a general
commitment to the rule of law, they disclaim responsibility for the slogan.
5. The anxiety is connected to a more fundamental
desire to shield their positions from the accusation of racism. EDL
demonstrators have black friends, admire “the” Sikh community, or are
themselves “mixed race”. The obvious tendency of the line of argument is to
identify the concept “racist” with the person of the “white supremacist”.
6. The argument that says that this indicates a
step change towards a “new” far right, the sophistication of obsolete racial “biologism”
into cutting edge “culturalism”, is barren, for at least two reasons. Firstly, “racism”
does not evolve like electronics commodities in a marketing schedule. The EDL
is not Racism 4 and consumers will not be attracted by its new gyroscope.
Secondly, the argument implies a certain measure of triumphalism, as if the
recrudescence of racist street movements is a blessing in disguise, a great
leap forwards only masquerading as a small step back. The background assumption
is as follows. “Antiquated” racial supremacism that identifies racial
superiority in the degree of cranial curvature, or which fishes it out of a “gene
pool”, is superseded by a modern racism which at least has the decency to
accept that the “people” who exist beneath
their “identities” are capable of being retrieved for a well-integrated,
stable, and “value”-rich polity. But the idea that beneath all of the clutter
of “identities”, “beliefs”, “values” and “cultural dispositions” belonging to a
person there lies a neutral and politically acceptable core is not automatically more humane than the “old” idea that a
person is fixedly identifiable with his or her genetic inheritance, because it
legitimates an endlessly more violent and imperiously intrusive stance on the
part of those who take themselves to be competent to define what it is that we have
at our “core” and who see in it the reflected image of their own preferences
and interests. It makes no difference whether these people are on the “far right” or
stranded at sea in the middle of the “centre left”.
7. Liberals are also accommodating to the EDL’s
account of class. In television debates featuring EDL leader “Tommy Robison”,
host and guest engage in a kind of barter of discursive favours, in which
Robinson permits himself to be ridiculed and intellectually subordinated by his
patrician host on account of his accent, solecisms, malapropisms, lapses of
memory, and habit of self-contradiction in
exchange for a tacit commitment on the part of the host not to question the
claim that, precisely insofar as he fails
to speak coherently, Robinson is able to “represent working class people”.
By respectively constructing and tacitly affirming this account of “class”,
derisively identified with speech habits, guest and host both get what they
want, since while the host enjoys the reaffirmation of the innate superiority
of his powers of expression and ratiocination, the guest is permitted to claim a spurious
representative authority whose subordinate role is not painful but is in fact
exactly what he wanted all along. The reassuring “triumph” of the liberal host in this situation
is basically akin to the “triumph” of the consumer removing her comestible from
the tray of the vending machine.
8. Just as the inadvertent triumphalism of the soft
sociology of the “new far right” palliates the EDL’s racism, the slogan “racist
scum” helps to confirm the organization's account of class. Not only does it bring
unavoidably into mind the image of the bourgeois “street cleaners” who acted
out their own purposelessness by pretending in August 2011 to clean up already
clean streets; more generally it fixes a redundant adjective to what already
ought to be a dirty word, raising into peripheral view the connotation that the
EDL are something in addition to
being racists. For the EDL this will sound like a resounding affirmation of
their own delusional self-identification as representatives of “the” working
class persecuted by ignorant middle class “do-gooders” or “liberals”.
9.
In arguments concerning standards of sanitation, the ultimate arbiter
will always be the liberal state. Its expertise in these matters is
undisputed.
10. Unlike in previous EDL street demonstrations, the participants in central London on Monday were largely though by no
means exclusively young. Youthful
white English “patriots” whose own conception of national solidarity is
conditioned by the propaganda and employment prospects offered by the British
Armed Forces will in many cases have been participating in EDL street action
for the first time. That the EDL presence was so unchecked either by anti-fascists
or by the police means among other things that these new attendees will have enjoyed their day out. This will be a
matter of jubilation for the racist ideologues at the head of the organization
who can now anticipate future opportunities to influence these peripheral
members and to organize them into cadres.
11. Now that the old anti-fascist front organizations
are disintegrating (along with the parties for which they acted as a front),
new responsibilities emerge for anyone interested in participating in
anti-racist street actions. The sense of unpreparedness yesterday among the
friends and comrades who turned up in central London was palpable and painfully
dismaying; and yet it also presages an opportunity to assert publicly with a
new and striking clarity a better account of capital and race than the account which
resorts instantly to obfuscatory slogans about Nazism, and which rules out also the
blockheaded liberal argument that the “new” racism is an index of social
progress. There is work to be done
here, and gains to be made, against the intensifying brutality of the “national
discourse” and the policy outcomes – the racist violence – in which that
discourse inevitably terminates. Petrified silence would be the most clamorous act of submission.
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